You name it and if you have enough of something it can’t be overcome. Here are some examples:
Bacteria
Heat
Noise
People
Love
Pain
Stupidity
Anger
Girl Scout Cookies
They are all made up of individual parts, but put them together and they become unstoppable. One angry person? Put handcuffs on him. 10,000 angry people? You have a violent mob riot that can’t be contained with handcuffs.
Teams
I read a book called ‘The Innovators’ by Walter Isaacson earlier this year. It is the story of the invention and development of the computer and the internet revolution. A big argument that came up mid-20th century was who actually developed the first computer. There was this guy at Iowa State University, John Atanasoff, working in his University lab who came up with the idea for a computer and started to build it. But he had no team of engineers and machinists to overcome this one issue of making holes in punchcards. Because of that work stopped, WWII started and he went off to war. Meanwhile, John Mauchly and J. Presper Eckert were doing the same thing at Penn State. But they developed a team that could fill all the roles necessary to make the idea come to life. In 1945 their machine, ENIAC, became operational and they are now the ones credited with making the first true computer. The difference? a team instead of an individual.
Jealousy is a word that is used with ease. But often times it’s misused. The person says the word ‘jealous’ but what they actually mean is ‘envy’. Here is how I see the difference. Jealousy is when you don’t want someone else to have what you have (or had). Envy is when you want what someone else has.
For example, if your neighbor has a new car and you wish you had it. You are envious, not jealous. But if your neighbor steals your husband and you wish you still had him. You are jealous, not envious.
Love and Hate
The reason you are jealous in that situation is because you still love your husband (in spite of him being so stupid as to leave you). You hate him for leaving, you hate her for stealing him away but you still love him and want him back. That is why you are jealous, because you feel both things at the same time. If you simply hated them both you wouldn’t be jealous. You would be happy to get rid of the jerk. If you only felt love for him you wouldn’t be jealous, you might feel sorry for him, or maybe hopeful he has a good life, but wouldn’t want him back and you wouldn’t hate that your neighbor stole him.
A few weeks ago, when I was on hiatus from my part-time job as a running coach, I took advantage of a few free Thursday nights to go to a figure drawing session at Philbrook Museum of Art. It was the first time I had ever photographed myself drawing like this and it was very eye opening to look back and watch my own process. I recommend it to anyone doing creative work.
10 minute pose in 37 seconds
This is a contour drawing, where you are finding definition of form via the contour lines of the figure. I have often been asked over the decades about being distracted while drawing the nude due to the arousing nature of staring at a naked person. The truth is, which I think you can see in these time-lapse photos, the process is incredibly focused, with 100% of one’s mind and body working to see and translate the scene onto paper. What I have always told my students, whether as a formal college instructor or just talking to people asking questions about art, is that drawing is irreducibly only one thing. It’s marks on a piece of paper. When I draw, my focus is on making an interesting set of marks on a piece of paper.
10 minute pose in 23 seconds
This is what I call a shape drawing, where I focused first on defining the individual shapes that then end up forming the figure’s overall shape. Only after I got those shapes in place did I start to define the figure with more shading and line.
10 minute pose in 37 seconds
This is another contour line drawing. It’s done in blue colored pencil. Why? I don’t know, just wanted to try it is all. One of the big challenges of drawing a figure or scene is organizing the space in your head before you start to draw. Making sure she was going to fit in other words. That starts at the very beginning of the drawing because if you get that first element proportioned wrong, your mistakes will multiply and you will end up with the figure not being composed as you would like.
After WWII the GIs came home and started families. The US exploded in production and manufacturing, construction, innovation, and standard of living. The depression was over, the war was over. Deprivation was behind them. Now they could have nice things, go nice places on nice roads. All of which was great. But that lead to a desire to not stand out, unless it was to stand out as the best and the brightest. But certainly not to stand out as odd or eccentric.
But the truth was many of those people were faking it. They didn’t really live these great lives full of fashion and money and grace and charm. They looked like they did, but not inside. Their outsides said one thing and their insides said another. Maybe the outside said dutiful housewife, but the inside said thwarted creative. Maybe the outside said successful businessman but the inside said thwarted outdoorsman. The point isn’t about the specifics though, it’s about leading an disingenuous life. It’s about not having who you present yourself to be matching who you really are.
Thank a Hippie
And so the people who saw this first hand, saw the hypocrisy and the pain it caused, who saw the thwarted lives, who saw the waste of trying to fit in, rebelled against it. Those people were the children of those adults trying to fit in. they became the beatniks, the hippies, the yippies (look it up) the flower children, the radicals. They became the ones promoting love, peace, creativity, freedom. They were the ones that said you could be who you want to be, not who you think others want you to be.
Even though we are 40-50 years removed from that era, if you feel that you are genuinely who you want to be, you have a hippie to thank for it. Maybe not directly, but in our modern world, it started with them. And if you don’t feel you are who you want to be, if you feel you are putting on a facade that isn’t really you, then take a lesson from the hippies and take a small step out into the unknown and see if you can’t do it too. You can you know.
Buy the original | Buy a print | matte and frame available
What do I mean by Culture?
I mean a society’s pursuit, desire, and support for a high level of creative expression in all arenas of society. What I don’t mean is an exclusionary or elite culture that feels itself to be superior or better than another one.
Why do I believe this high level of culture means less anger and violence? Because a high culture is one a society is proud of and invested in. That means they don’t want it destroyed. They don’t want it diminished. They don’t want it to disappear. They have created something that brings joy, interest, wonder, humor, fun, discovery. Something that makes one think and allows for a thinking response. They learn and grow from it. In other words, they love it.
I do not believe we, as an overall society, have a culture like that at this time.
Why not?
Well, it’s like the very true variation on the old quote. “Grass is always greener…where you water it.” The truth is we ourselves are responsible for the cultural grass being dry and dead. How so?
We contribute to it by not buying real art from real artists.
We contribute to it when we are more interested in judging creative expression than we are in understanding it.
We contribute to it by not speaking up when ugly buildings are built and when streets are filled with chain store after chain restaurant.
We contribute to it by not caring or being involved in city and town planning.
We contribute to it when we agree to the cutting of arts budgets from public schools.
We contribute to it by watching violence and mayhem as entertainment again and again and again.
We contribute to it by decrying any use of public funds for creative endeavors.
We contribute to it by not reading.
We contribute to it by not being interested in other cultures.
In other words, to use a variation on another famous quote, “For culture to disappear, all it takes is for good people to do nothing.”
